I say that I want you.
(But I know the less SAID about desire the better, since we always get it wrong. That age-old problem of satisfaction; that is, getting it. So, I say, go for it, right or wrong. Something is better than nothing, isn’t it? Economy again.)
We fuck. […]
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Elizabeth A. Meese, Body Talk
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When we believe that adolescence is the time of sexual peaking, we are indirectly espousing sex between strangers.
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Schnarch, D. (1997). Passionate marriage: Keeping love and intimacy alive in committed relationships. New York: Owl Books. except most/all people are strangers …
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What seems the whole of our earthly being, our ur-humanity released through our flesh as through the other’s flesh, our animality mastered and yet unleashed— recentering and transfiguring everything that we thought possible in human encounter—entails a spiritual surrender. And I think there ought to be no shame in living as innocents before it as we discover this power in the face of our objects of desire. We cradle one another. We rock one another. The expressiveness of kissing naturally takes on qualities of nursing and oral play. Tickling and teasing, ostensibly such instinctive games of childhood, become adult speech acts testing and pushing the limits of one’s self-definition.
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Sexuality and Parrhesia in the Phenomenology of Psychological Development: The Flesh of Human Communicative Embodiment and the Game of Intimacy
Frank J. Macke, Mercer University
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Intimacy, generally, is strategy of space while love is a psychological condition of temporality; it is inner and reflective. Intimacy entails a strategy of unveiling and disclosure, connection and relationship, nearness and intersubjective immediacy. For Bataille, “the sense of shame we feel in our nakedness is the beginning of communication and crystallizes the urge of love” (Richardson, 1994, p. 38).
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Sexuality and Parrhesia in the Phenomenology of Psychological Development: The Flesh of Human Communicative Embodiment and the Game of Intimacy
Frank J. Macke, Mercer University
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